Dear Reader,
This week we welcome the Jewish month of Adar. Every month possesses a distinct spiritual essence, and Adar contains the quality of transformative joy, as the Talmud teaches, “When the month of Adar enters, we increase in joy” (Taanit 29a).
On the 14th day of this month of Adar, we celebrate the holiday of Purim, the day established by Mordechai and Esther as a day of “feasting and rejoicing” in commemoration of the Jews’ salvation from Haman’s evil decree in the year 3,405 from creation (356 BCE).
Adar transforms sorrow into joy, a fearful and disunified people into a unified nation, committed and devoted to G‑d and His Torah, as we read in the Megillah, “The month that was reversed for them from grief to joy” (Esther 9:22).
We live in times that can often feel so dark and challenging. While sadness, despair or depression can hold us back and stagnate our progress towards change, happiness breaks through barriers, and helps us transform ourselves and our circumstances in ways we never thought possible.
So how can we access joy? By realizing that through our challenges, throughout our successes and our failures, our essential identity, our G‑dly soul—that piece of G‑d within us—is never affected, and remains completely pure and connected to G‑d.
Our relationship with the Master of the Universe is so deep, it rests at the very core of our being and can never be broken. In fact, even when we mess up and think we are walking away from G‑d, He anxiously awaits our return. No love could be deeper, no joy could be greater. This makes, really, every moment a moment for celebration.
Learning and meditating on these ideas can help us achieve true joy. When we feel sad, we feel heavy and defeated. But when we feel joyful, we become empowered to reach upwards and onwards and to become even better, more connected individuals.
Wishing you a Chodesh Tov, a happy and joyous month of Adar!
Chana Weisberg
Editor, TJW

It is a mystery to me why so many profound good persons can tell us about what G-d is doing for us and how He is actually taking care of the less fortunates in our society. This knolwledge may once have been derived from the Torah, but those writings were from a long time ago and do not apply to many of our current circumstances. Of course it can be claimed that many do, but when you examine our present-society it seems to me that much is based on guess-work and little on proof.
My claim is based on experience. We ourselves never seem to receive direct messages from Him and nor do our more profound Rabbis.So it seem to me that we Jews have a lot of imagination and trust in a situation that is never justified by a proper communication of words or other messages.So when it comes to "deeper love" we should be in doubt. We don't even have a good understanding of human expressions of love let alone the differences between this kind and the Heavenly kind that is likely to be different